जैविक भारत कोआपरेटिव सोसाइटी

उपभोक्ताओं द्वारा किसानों की चिंता किया जाना ताकि किसान अपने खेत में जो भी पैदा करे वह उपभोक्ताओं के भौतिक और मानसिक स्वास्थ के लिए उत्तम हो। यह सम्भव  है किसानों के मन में यह विश्वास जगाने पर की उपभोक्ता और उसका सम्बन्ध केवल व्यवसाईक न हो कर आत्मिक सम्बन्ध है। उपभोक्ता परिवार  और उसके किसान परिवार के संसाधन का उपयोग आवश्यकता पड़ने पर मिल जुल कर किया जा सकता है। इस तरह उपभोक्ता और किसान एक दूसरे के सहचर  बन कर रहेंगे न की एक दूसरे का दोहन करने वाले।

किसान और उपभोक्ता सनातन धर्म  के सहअस्तित्व के सिद्धांत पर काम करेंगे न की पश्चिमी समझ जिसमे केवल योग्यतम की उत्तरजीविता की कल्पना की गयी है।

किसान आवश्यकता आधारित उत्पादन करे न की उत्पादन आधारित विपणन।
बाजार आधारित मुक्त  विपणन गुणवत्ता आधारित न होकर परिमाण आधारित होता है
 
 जैविक भारत कोआपरेटिव सोसाइटी  किसान और उपभोक्तओं के बीच में विन -विन सम्बन्ध स्थापित करने का प्रयास कर रही है।

स्वस्थ उपभोक्ता  और संपन्न  किसान जैविक भारत कोआपरेटिव सोसाइटी  का मन्त्र है।

शहरी उपभोक्तओं और ग्रामीण किसान के बीच की दूरी काम करने का प्रयास है।


शहर में आ गए ऐसे परिवार जिनकी खेती योग्य जमीन उपयोग खेती में नहीं हो पा  रहा है उस भूमि को किसानों को देकर खेती करवाना संभव हो सकेगा। और इस तरहसंयुक्त खेती की जा सकेगी।
अकेला किसान विज्ञानं का लाभ नहीं उठा सकता है लेकिन किसानों के समूह द्वारा ऐसा करना संभव है।
जो जिस काम का विशेषज्ञ हैं वही काम करे।
किसान अपने मॉल की बिक्री एक शहर में करे तथा वही खरीद करे
राज्य के प्रतिनिधि केंद्रीय समित के सदस्य होंगे.
जैसे शहर में हर परिवार का एक डाक़्टर हो होता है वैसे ही हर परिवार का एक किसान भी हो।




 

समझ और सच्चाई में फर्क

दोस्तों ,

हमारा समाज सच्चाई से ज्यादा समझ से चलता है। समझ जो हमें मिलती है अपने अनुभव से ,परिवार के बुजुर्गो से, पढाई से।  हालांकि समझ के कुछ और उद्गम भी हो सकते है जो समय समय पर हमारी समझ को प्रभावित करते है। यह समझ हमारे अवचेतन दिमाग (सब कान्सियस माइंड ) पर दर्ज हो जाती है। यह समझ   व्यक्तित्व निर्माण और हमारे  व्यहार को भी गहराई से प्रभावित करती है।इस समझ के साथ बार बार किया हुआ व्यहार हमारी आदत बन  जाता है और वह स्वचलित काम करता है।  किसी खास हालात में वह व्यहार अपने आप हो जाता है जिसका कारण है अवचेतन मन में दर्ज सूचना। आमतौर पर आप को तो वह कारण पता भी नहीं चलता है जिसकी वजह से अपने किसी खास मौके पर जो व्यहार किया है। 

सिद्धांत रूप में यह स्वीकार करने में कोई संकोच नहीं है की समझ और सच्चाई में फर्क हो सकता है। समझ के बारे में खोज करने पर सच्चाई का पता चल सकता है। लेकिन इसके लिए आवश्यक है की पहले इसकी आवश्यकता को समझा जाये  फिर उसके लिए प्रयत्न करने के लिए साधन जुटाये ,खोज के परिणाम को दूसरे लोगो द्वारा की खोज अथवा अनुभव से तुलना करे और ज्यादा स्वीकार्य परिणाम को फैलाये या प्रचार करे। इतना सब प्रयत्न करने की कोशिश करना सामाजिक वैज्ञानिको से ही अपेक्षित हो सकता है। किन्तु इनकी समस्या है की इसका व्यवसाईक लाभ सुनिश्चित करना मुश्किल है और इसके बिना इन विषयों पर खोज। 

सच्चाई से दूर इस तरह की समझ क्या कर सकती है यह बात एक उदहारण से स्पष्ट करने पर समझ आएगी। एक प्रसिद्ध कहावत है "माँ भी अपने बच्चे को बिना रोये दूध नहीं पिलाती" . इस  साधारण बात ने अवचेतन मन में यह समझ पैदा की आपको अपने अधिकार प्राप्त करने के लिए विरोध प्रगट करना, शोर मचाना आवश्यक है क्योकि यदि  माँ अपने बच्चे  को उसका अधिकार बिना माँगे नहीं देती तो दूसरा और कौन है जो बिना शोर मचाये आपका अधिकार आपको देगा। इस समझ ने दो काम किये एक तो समाज में आपस में अविश्वास पैदा किया दूसरा अपने अधिकार को प्राप्त करने में धैर्य रखने की आवश्यकता है और यह अपने आप होने वाला है इस विश्वास को खत्म कर दिया। मैंने जब १०-१२ माताओं का इस विषय पर सर्वेक्षण किया तो सभी ने इस समझ  को गलत बताया ।  हालाँकि इस समझ का समाज पर क्या असर हो सकता है इस बारे में उन्होंने   कभी नहीं  सोचा क्योंकि इसकी आवश्यकता ही महसूस नहीं हुई। अन्यथा इस समझ को ठीक करने के लिए किसी अतरिक्त प्रयास की आवश्यकता नहीं थी क्योकिँ माँ हर परिवार में होती है और यह उसका अपना अनुभव है। जिसके पुष्टिकरण की भी आवश्यकता नहीं है। 

इसी तरह की कई और मान्यताएँ हमारे समाज में है जिनके बारे में खोज कर समझ को सच्चाई के साथ पुष्टि करने की आवश्यकता है खास तौर वह मान्यताएं अथवा समझ जिनसे समाज को जाने अन्जाने नुकसान हो रहा है। 

अजय सिंह

 

विकास का मन्त्र और एन जी ओ का तन्त्र

पिछले  दो -तीन सप्ताह से लगातार देश में चल रहे तमाम एन जी ओ पर तरह तरह के सवाल उठ खड़े हुए है. कही इस बात पर बहस है की एन जी ओ  निहित स्वार्थो की वजह से देश की विकास योजनाओं  में बाधक बन रहे है कुछ की आपत्ति इन्हे विदेशो से मिलने वाले पैसे की है. शुरू हुई बहस का कारण कुछ भी हो,इस बहस की वजह से एक बार ऐसी संस्थाओं के द्वारा किये जाने वाले काम और समाज में उसके प्रभाव पर नये सिरे से चर्चा करने का अवसर आ गया है वरना हमारे देश मे किसी भी चीज पर चर्चा करने की जरुरत नहीं समझी जाती है. विशेष रूप से उन विषयो पर जिन में गहरी साजिस के तहत निहित स्वार्थो द्वारा काम किया जा रहा हो. इसका सबसे ताजा उदाहरण है चुनाओं के दौरान मोदी द्वारा धारा 370 पर बहस का मुद्दा उठाया जाना। कश्मीर से कन्या कुमारी तक कुछ लोगो ने बहस के विचार को ही ख़ारिज करने का आवाहन कर डाला और एन डी ए सरकार बनने के बाद जैसे ही सरकार की तरफ से इसकी औपचारिक घोषणा हुई जम्मू कश्मीर के मुख्य मंत्री ने तो यह तक कह दिया "तो फिर कश्मीर भारत का हिस्सा नहीं रहेगा" . यहाँ यह बात ध्यान देने योग्य है की अभी धारा को खत्म किया जाये ऐसा कोई विचार सरकार ने नहीं किया है बहस तो वहां के लोगो को क्या लाभ हुआ है और क्या हानि होगी यदि हटाया जाये इस पर विचार करने की बात हो रही है.

देश में चलाये जाने वाले एन जी ओ ज्यादातर मठाधीशों ,व्यापारिओं या सरकारी अधिकारिओं के द्वारा छद्म वेश में संचालित है जो अपने विशेष कार्यक्रम लेकर आती है और उसके द्वारा व्यापारिक तथा अन्य तरह के हित साधती है । अनेक उदाहरणों में तो इनके असली मालिक विदेशो में बैठे मिलेंगे। सम्भावना यह भी है की देश हितों  के विरुद्ध काम करने वाली अनेक  ताकतें स्थानीय  एन जी ओ के माध्यम से संचालित  आंदोलनों के द्वारा अपने हित साधने की कोशिश करती है.ठीक तरह से खोज बीन की जाये तो  काले धन को निवेश कर सम्पत्ती बनाने के और फिर उनका स्वलाभ के इस्तेमाल का भी भेद खुल सकेगा। वास्तव में यह देश के लिए एक गंभीर विषय है और इस पर सभी दृष्टिकोणों से विचार करना उचित होगा।


एक   मोटे अनुमान के  हिसाब से  इस समय देश में करीब  बीस लाख एन जी ओ सक्रिय है जिसमे अकेले उत्तर प्रदेश में साढ़े पांच लाख ,केरल में साढ़े तीन, लाख मध्य प्रदेश में डेढ़ लाख के करीब संस्थाए कार्यरत है. यहाँ यह जानना दिलचस्प होगा की करीब ६०० लोगो पर एक एन जी ओ देश में कार्यरत है जबकि करीब १७०० लोगो पर एक डॉकटर और ९४३ लोगो पर एक पुलिस की उपलब्धता  है। लगभग बाईस हजार एन जी ओ को विदेश और विदेशिओं से चंदा अथवा दान प्राप्त होता है. दान देने वाले देशो में अमेरिका का नाम सबसे ऊपर है जहाँ से पिछले वर्ष करींब अड़तीस सौ करोड़, ब्रिटेन से बारह सौ करोड़ तथा जर्मनी और इटली से क्रमशा:करीब एक हजार करोड़ और पांच सौ करोड़ की धन राशि प्राप्त इन एन जी ओ को प्राप्त हुई।

भारत सरकार अपनी विभिन्न योजनाओं के माध्यम सेएन जी ओ कितनी धनराशि आबन्टित करती है इसके आंकड़े केवल आश्चर्यजनक  नहीं हैरान करने वाले है.यदि यह कहा जाये की देश के एन जी ओ सरकारी धन की लूट का एक माध्यम बन गए है तो अतिश्योक्ति  नहीं होगी। एशियन सेंटर फॉर ह्यूमन राइट्स,नई दिल्ली ने इस सम्बन्ध में एक अध्यन करवाया जिससे पता चलता है की किस तरह से गरीबो के नाम पर सरकार और सरकारी अधिकारिओ की मिली भगत ने टैक्स से वसूल की गयी  धनराशी का बड़ा हिस्सा उन लोगो तक कभी पंहुचा ही नहीं जीने लिए यह आबंटित किया गया था। स्वर्गीय प्रधानमंत्री राजीव गाँधी ने एक बार यह स्वीकार किया था की केवल पंद्रह फीसदी पैसा ही सही जगह पर पहुचता है।आश्चर्य नहीं यदि   देश से बाहर भेजे  गए करोड़ो रुपये जो विदेशी बैंकों में जमा है इसका  बड़ा हिस्सा  धन  का स्रोत यही हो। आकड़ो की बात करे तो औसतन 950,62,26,812 रुपए प्रति वर्ष २००३-२००९ के बीचअनुदान के रूप में दिए गये. 

Everything You Know is Wrong (About Your Body)

Scott Manley

Hindu Writer, Minister and Teacher

Hinduism , George Harrison , Bhagavad Gita , Is Our Body Real , Krishna , Material Body , Material World , Spiritual Body , Religion News

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This is the first in a series of essays called "Everything You Know is Wrong"
"If you wake up in the morning and see your face in the mirror, you know you've made a mistake." - Devamrita Swami
If we wake up in a prison, and can't remember how we got there, we can surmise that we've probably made a mistake. Perhaps we got drunk and did something illegal. Maybe we stole a car and went on a joy ride.
This is just like the experience of taking birth in this material world. We can't remember our past lives, or what we did to get here. This world is actually just a prison house for those who wanted to enjoy separately from God. He fulfills everyone's desires, so He creates this world, and kindly allows us to act out our fantasy in our own little playground, called the material world, where we can pretend to be God.
This material world is only ¼ of the creation of God. The other ¾ is the spiritual world, where everyone knows their eternal constitutional position as servant of the Supreme Personality of Godhead. There, everyone lives an eternal life full of bliss and knowledge. This prison house, however, is temporary, miserable, and full of ignorance.
God doesn't leave us here to rot, however. He comes Himself, or sends His son or representative to bail us out. After we realize that we cannot enjoy separately, and begin to question why we are suffering, He sends a spiritual master to teach us how to get out of this material world.
What we are seeing in the mirror is a material body, and actually, we are not this body, we are spirit. Man is made in God's image, and therefore man's body appears to be like God's, but God's body is eternal, full of knowledge and bliss, whereas our bodies are temporary, full of ignorance and misery. Every material thing is a perverted reflection of the original spiritual reality.
Emerson described the spiritual reality as "the reverse side of the tapestry" in his lecture "The Transcendentalist", delivered at the Masonic Temple in Boston in January of 1842:

"The idealist, in speaking of events, sees them as spirits. He does not deny the sensuous fact: by no means; but he will not see that alone. He does not deny the presence of this table, this chair, and the walls of this room, but he looks at these things as the reverse side of the tapestry, as the other end, each being a sequel or completion of a spiritual fact which nearly concerns him. This manner of looking at things, transfers every object in nature from an independent and anomalous position without there, into the consciousness. Even the materialist Condillac, perhaps the most logical expounder of materialism, was constrained to say, 'Though we should soar into the heavens, though we should sink into the abyss, we never go out of ourselves; it is always our own thought that we perceive.' What more could an idealist say?"

In the 15th chapter of the Bhagavad-gītā, the analogy of the material world is described as a tree whose roots are upwards and branches are below. We have experience of a tree whose roots are upward: if one stands on the bank of a river or any reservoir of water, he can see that the trees reflected in the water are upside down. The branches go downward and the roots upward. Similarly, this material world is a reflection of the spiritual world. The material world is but a shadow of reality. In the shadow there is no reality or substantiality, but from the shadow we can understand that there are substance and reality. In the desert there is no water, but the mirage suggests that there is such a thing as water. In the material world there is no water, there is no happiness, but the real water of actual happiness is there in the spiritual world. In the Bhagavad-gita, recognized as the most important scripture of India, Krishna gives knowledge to his dear friend Arjuna on a battlefield, 5000 years ago. He teaches, "You are not this body." This is the beginning of knowledge. But where is the university that teaches this knowledge? There is none. That is the position of education: there is no knowledge. They simply advertise ignorance as knowledge.
George Harrison wrote a song based on the knowledge of the Bhagavad-gita entitled "I, Me, Mine." We think we are these bodies, and that everything in relation with these bodies is mine. We think are a member of this family and a member of this nation. Thus we are dancing around like monkeys. In the Bhagavad-gita (3.27) it is said that because the living entity has associated with a certain quality of nature, nature is making him dance according to that quality, and thus one is thinking, "I am this" or "I am that." The most essential education is that which enables one to become free from the bodily concept of life, but unfortunately scientists, philosophers, politicians, and other so-called leaders are misleading people so that they become more attached to the body. It is the human life that offers the opportunity to become "Krishna" or God conscious, but these rascals are stopping that opportunity by alluring people to bodily designations, and therefore they are the greatest enemies of human civilization.
As for actual advancement in spiritual science, one should have a test to see how far he is progressing. He can judge by these items. A human being is fit to inquire as to whether he is this body or something else. This can be understood very easily. I am not this body, because at the time of death the body remains--although everyone cries, "Oh, the poor man is gone!" The man is lying there. Why do you say he is gone? He is lying there!" At that time, we can come to our senses: the body is not the man. The real man is gone. The childhood body is changed to the youthful body, and the childhood body is gone.
Similarly, when the boyhood body is gone, you'll have to accept an old man's body. The body is changing. Not only year after year, but at every second the body is changing. Science tells us that very 7 years, all of the cells in your body will have changed, so the body you had 7 years ago is completely different from the one you have today. Still, you are situated there.
The Upanisads describe the relationship of the self and the Superself (Paramatma) is like two birds in a tree. The self is the bird that is enjoying the fruits of the tree, and the Superself if the bird's friend, who is simply witnessing. So if we stick to our determination and pray for the mercy of the director of intelligence sitting within the same bodily tree, certainly the purport of the revealed information in the Vedas becomes clear to our vision, and there is no difficulty in realizing the Paramatma. The intelligent man therefore, after many births of such use of intelligence, surrenders himself at the lotus feet of Paramatma, (Krishna), then he realizes that he is not the body, but rather a spirit soul, part and parcel of the Supreme Spirit. That is the first lesson of spiritual knowledge. When one understands that knowledge, one is then qualified to be released from the material prison house, and set free to enjoy an eternal life of bliss and knowledge in loving service to our real friend, the Supreme Personality of Godhead. And once one is released, one never again returns to this miserable prison.

"One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna." -- Bhagavad-gita 4.9

 

Everything You Know is Wrong

 

 This blog is written by

Scott Manley

Hindu Writer, Minister and Teacher

many more can be seen at 

 http://www.huffingtonpost.com/scott-manley/everything-you-know-is-wr_b_2658806.html

 

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This is the second in a series of essays called "Everything You Know is Wrong"
We have already discussed the fact that we are not this body -- see Everything You Know is Wrong (About Your Body). We are all engaged in occupational duties of different types according to our bodies and minds, and our relation to nature. Bodily or mental duties change, because we change our bodies. I am now a human being, and next time, if I become some animal, or a demigod, my occupational duty changes. If the body is born in India, one is feeling that "It is my duty to serve my country." Similarly, an Englishman is thinking to serve his country. The mind also changes according to body, or according to mind the body becomes engaged in a particular duty. We are contaminated by so many qualities of nature, and we are making our concoction, manufacturing our duty. A drunkard, because he has mixed with the quality of drunkards, he thinks, "Drinking is my duty." When you mix with the teabaggers, then you become like the teabaggers: "Oh, it is my duty to protest against the government." Otherwise you cannot stay in the society of teabaggers. But these occupational duties are not para. Para means transcendental, supreme.
After Krishna left the planet, the question was dharmaḥ kaṁ śaraṇaṁ gataḥ. "After departure of Krishna from this planet to His abode, under whom was the real occupational duty entrusted?" Krishna gave the answer in Bhagavad-gītā (18.66) sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: "This is your real occupation. You have got some bodily occupation, some mental occupation, some intellectual occupation, but you have to give up all these things. Simply surrender unto Me. This is your real occupation." Krishna descends to teach us this dharma, or occupational duty. He has explained karma-yoga, jñāna-yoga, dhyāna-yoga. These are all occupational duties of the body, of the mind, of intelligence. But real occupation is the soul's surrender to Krishna, because the soul is eternal. The body and mind are not eternal.
The bodies and minds of materialistic nondevotees seem to display the symptoms of life, but this appearance is deceptive. Actually, the conditioned soul has little control over his own bodily existence. Against his will, he has to excrete waste, get sick from time to time, and eventually age and die. And in his mind he unwillingly suffers anger, hankering and lamentation. Lord Krishna describes this situation as yantrārūdhāni māyayā (Bhagavad-gītā 18.61), riding helplessly as a passenger in a mechanical vehicle. The soul undoubtedly is alive, and irrevocably so, but in his ignorance that inner life is covered and forgotten. In its place, the automation of the external mind and body carries out the dictates of the modes of nature, which force one to act in a way altogether irrelevant to the dormant needs of the soul. Calling out to the forgetful prisoners of illusion, the Śvetāśvatara Upanisad (2.5) urges, "All you sons of immortality, hear, you who once resided in the divine kingdom!"
So, on the one hand, what is normally viewed as living -- the material body -- is in actuality a dead machine being manipulated by the modes of nature. And on the other hand, what the materialist condescendingly views as inert matter meant for exploitation is in its unknown essence connected with a living intelligence vastly more potent than his own. The Vedic civilization recognizes the intelligence behind nature as belonging to demigods who preside over the various elements, and ultimately to the Supreme Lord Himself. Matter, after all, cannot act coherently without the impulse and guidance of a living force. As Krishna states in Bhagavad-gītā (9.10),

"This material nature, which is one of My energies, is working under My direction, O son of Kuntī, producing all moving and nonmoving beings. Under its rule this manifestation is created and annihilated again and again."

There are many thoughtful writers and creative philosophers, but despite all their learning, if they cannot approach the Supreme Personality of Godhead, they are simply useless mental speculators. There are many sharply intelligent people in this material world, and they discover so many things for sense gratification. They also analytically study all the material elements, but despite their expert knowledge and expert scientific analysis of the whole cosmic manifestation, their endeavors are useless because they cannot understand the Supreme Personality of Godhead. Polluted intelligence has been compared to a prostitute. One who has not purified his intelligence is said to be controlled by that prostitute. As stated in Bhagavad-gītā (2.41), those who are actually serious are conducted by one kind of intelligence, namely, intelligence in Krishna consciousness. One who is not fixed in proper intelligence discovers many modes of life. Thus involved in material activities, he is exposed to the different modes of material nature and subjected to varieties of so-called happiness and distress. If a man becomes the husband of a prostitute, he cannot be happy, and similarly one who follows the dictations of material intelligence and material consciousness will never be happy.
One must judiciously understand the activities of material nature. As stated in Bhagavad-gītā (3.27)

"The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, which are in actuality carried out by nature."

It is like a bull tethered by a nose ring. The bull always thinks he's in control, but he's being pulled by the nose this way and that. The bull is being pulled in one direction, and the bull thinks "Let me go this way." When the bull is pulled in the other direction, then the bull thinks, "Let me go that way." Although one follows the dictations of material nature, he happily thinks himself the master or husband of material nature. Scientists, for example, try to be the masters of material nature, life after life, not caring to understand the Supreme Person, under whose direction everything within this material world is moving. Trying to be the masters of material nature, they are imitation gods who declare to the public that scientific advancement will one day be able to avoid the so-called control of God. In fact, however, the living being, unable to control the rulings of God, is forced to associate with the prostitute of polluted intelligence and accept various material bodies. As stated in Bhagavad-gītā (13.22)

"The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil amongst various species."

If one fully engages in temporary fruitive activities and does not solve this real problem, what profit will he gain?

Right Strategy Wrong Strategy

Dear Friends,
The success in life is result of right strategy chosen and implementation of the same in one's life. Following are some such strategy:

Taking the credit card and other loans from the bank where you are having your saving/fixed deposit account is not a good strategy as the banker can debit any amount it wishes for the one reason or other. Where as in case of having two  accounts in separate banks  the bank which has given the loan will have to provide all the details of the charges and you can check and match if it is fair. Do not assume that banks are providing  services and charges against it are always fair. specially in case of default it is very tricky on account of banks.

Ajay singh

What Went Wrong

Hi,

I started this Blog to analyze the teachings which we have been given  by elders or have  learned over a period of time. But some how these have become part of the life and many a times these guiding principle of life knowingly or unknowingly helps us making the decisions or change the way we think .Since the source of such learning has been either  faith or it has come from some established branded people having their position and respect in society, it is difficult to argue against it or even thinking otherwise was supposed to be a  sin.

In order to be more precise and clear I would like to put some example :

Practice makes a man perfect:

Easier to say but difficult to under stand .Since practice can only make the things permanent not perfect. For example if some one start practicing wrong gesture for bowling to a bats man in Cricket ,it can not be said to have been perfected . But if the same remains in practice for long time it may be difficult to change the gesture after a while. Therefore it is important to under stand that only practice can not make man perfect instead to be perfect the man should practice it with correct gesture.

So I shall be discussing several such issues for which the perception has not been correct or may be some established wrong practices are being followed blindly therefore the results are not coming the way they should be.

I will close with a small story my father told me in my child hood.

Some day a person lost his ring and started searching it very diligently but could not find even after several hours were spent .When a friend who was passing form there ask hey what are you doing man he simply told that he has lost his ring and searching it .He also joined friend after he got tired he tried to explore where actually the ring was lost ,the friend inform him it was 100 Mts. north from this place ,When he asked then why you are searching here the friend replied very coolly that ,I am searching it here because there is too much of dark and therefore searching under the lamp post it is convenient to search it here.

Although it was story but I was surprised to see that many a time we do behave like this .Similarly we also keep searching the solutions of the problem with out going deep into it and analyzing the real problem and possible solutions.

Therefore It shall be interesting to find out WHAT WENT WORNG though may not be very easy to do so.

Ajay Singh “Ekal”